D what form these might take. These differences by religious affiliation invite additional study. For practitioners working with families of children with disabilities, families who overtly express religious perspectives may cause discomfort or worry that they take a fatalistic view of their child’s condition. Although some older research on religion and disability suggested this was the case, particularly for some minority populations, more recent studies (see Skinner, Correa, Skinner, Bailey, 2001), including this one, have suggested the contrary.Intellect Dev Disabil. Author manuscript; available in PMC 2011 July 5.Michie and SkinnerPageThe mothers in this study were powerful advocates for their children and often articulated a sophisticated comprehension of the genetics of FXS. Medical practitioners, educators, and parents who serve as advocates or counselors for other parents may encounter elements of this reconciliation narrative. It may be useful to recognize that, for parents who do have a religious perspective, constructing this kind of narrative can help them see their child and their purchase T0901317 family’s situation in a positive light. Understanding that these caregivers are not substituting religious knowledge for medical knowledge may assist professionals in creating cooperative and beneficial relationships for the improved care of children and adults with disabilities.NIH-PA Author Manuscript NIH-PA Author Manuscript NIH-PA Author ManuscriptAcknowledgmentsPreparation of this article was supported by the University of North Carolina (UNC) Fragile X Research Center (funded by the National Institute for Child Health and Human Development; Grant P30 HD003110-S1) and the UNC Center for Genomics and Society (funded by the Ethical, Legal, and Social Implications Research Program, National Human Genome Research Institute; Grant 5P50HG004488).
NIH Public AccessAuthor ManuscriptRev Relig Res. Author manuscript; available in PMC 2011 December 1.Published in final edited form as: Rev Relig Res. 2010 December ; 52(2): 125?45.NIH-PA Author Manuscript NIH-PA Author Manuscript NIH-PA Author ManuscriptReligious Involvement among Caribbean Blacks in the United StatesRobert Joseph Taylor, Ph.D., M.S.W., School of Social Work, University of Michigan, [email protected] Linda M. Chatters, Ph.D., School of Social Work and School of Public Health, University of Michigan, Ann Arbor, MI 48109-1106, [email protected] Jacqueline S. Mattis, Ph.D., and Steinhardt School of Education, New York University, [email protected] Sean Joe, Ph.D., M.S.W. School of Social Work, University of Michigan, University of Michigan, [email protected] study examined demographic and denominational differences in religious involvement (i.e., organizational, non-organizational, subjective) among Caribbean Blacks (Black Caribbeans) residing in the U.S. using data from the National Survey of American Life. Caribbean Blacks who were born in the U.S. had lower levels of religious involvement than those who immigrated and respondents originating from Haiti (as compared to Jamaica) had Beclabuvir site higher levels of religious involvement, while persons from Trinidad-Tobago reported lower service attendance than did Jamaicans. Older persons, women and married persons generally demonstrated greater religious involvement than their counterparts, while highly educated respondents expressed lower levels of self-rated religiosity. Denominational differences indicated that Baptists reported high levels.D what form these might take. These differences by religious affiliation invite additional study. For practitioners working with families of children with disabilities, families who overtly express religious perspectives may cause discomfort or worry that they take a fatalistic view of their child’s condition. Although some older research on religion and disability suggested this was the case, particularly for some minority populations, more recent studies (see Skinner, Correa, Skinner, Bailey, 2001), including this one, have suggested the contrary.Intellect Dev Disabil. Author manuscript; available in PMC 2011 July 5.Michie and SkinnerPageThe mothers in this study were powerful advocates for their children and often articulated a sophisticated comprehension of the genetics of FXS. Medical practitioners, educators, and parents who serve as advocates or counselors for other parents may encounter elements of this reconciliation narrative. It may be useful to recognize that, for parents who do have a religious perspective, constructing this kind of narrative can help them see their child and their family’s situation in a positive light. Understanding that these caregivers are not substituting religious knowledge for medical knowledge may assist professionals in creating cooperative and beneficial relationships for the improved care of children and adults with disabilities.NIH-PA Author Manuscript NIH-PA Author Manuscript NIH-PA Author ManuscriptAcknowledgmentsPreparation of this article was supported by the University of North Carolina (UNC) Fragile X Research Center (funded by the National Institute for Child Health and Human Development; Grant P30 HD003110-S1) and the UNC Center for Genomics and Society (funded by the Ethical, Legal, and Social Implications Research Program, National Human Genome Research Institute; Grant 5P50HG004488).
NIH Public AccessAuthor ManuscriptRev Relig Res. Author manuscript; available in PMC 2011 December 1.Published in final edited form as: Rev Relig Res. 2010 December ; 52(2): 125?45.NIH-PA Author Manuscript NIH-PA Author Manuscript NIH-PA Author ManuscriptReligious Involvement among Caribbean Blacks in the United StatesRobert Joseph Taylor, Ph.D., M.S.W., School of Social Work, University of Michigan, [email protected] Linda M. Chatters, Ph.D., School of Social Work and School of Public Health, University of Michigan, Ann Arbor, MI 48109-1106, [email protected] Jacqueline S. Mattis, Ph.D., and Steinhardt School of Education, New York University, [email protected] Sean Joe, Ph.D., M.S.W. School of Social Work, University of Michigan, University of Michigan, [email protected] study examined demographic and denominational differences in religious involvement (i.e., organizational, non-organizational, subjective) among Caribbean Blacks (Black Caribbeans) residing in the U.S. using data from the National Survey of American Life. Caribbean Blacks who were born in the U.S. had lower levels of religious involvement than those who immigrated and respondents originating from Haiti (as compared to Jamaica) had higher levels of religious involvement, while persons from Trinidad-Tobago reported lower service attendance than did Jamaicans. Older persons, women and married persons generally demonstrated greater religious involvement than their counterparts, while highly educated respondents expressed lower levels of self-rated religiosity. Denominational differences indicated that Baptists reported high levels.
